Where were their voices of support when bruised and weary Negro men and women decided to rise from the dark dungeons of complacency to the bright hills of creative protest. But now I must affirm that it is just as wrong, or perhaps even more so, to use moral means to preserve immoral ends.
Instead, some have been outright opponents, refusing to understand the freedom movement and misrepresenting its leaders; all too many others have been more cautious than courageous and have remained silent behind the anesthetizing security of stained glass windows.
But the judgment of Unwise and untimely is upon the church as never before. The purpose of our direct action program is to create a situation so crisis packed that it will inevitably open the door to negotiation.
They have left their secure congregations and walked the streets of Albany, Georgia, with us. Negroes have experienced grossly unjust treatment in the courts. Perhaps it is easy for those who have never felt the stinging darts of segregation to say, "Wait.
Before closing I feel impelled to mention one other point in your statement that has troubled me profoundly. But he will not see this without pressure from devotees of civil rights.
Things are different now. For instance, I have been arrested on a charge of parading without a permit. We should never forget that everything Adolf Hitler did in Germany was "legal" and everything the Hungarian freedom fighters did in Hungary was "illegal.
I have traveled the length and breadth of Alabama, Mississippi and all the other southern states. Any law that uplifts human personality is just.
Paul Tillich has said that sin is separation. This is sameness made legal. Isn't this like condemning Socrates because his unswerving commitment to truth and his philosophical inquiries precipitated the act by the misguided populace in which they made him drink hemlock.
Every day I meet young people whose disappointment with the church has turned into outright disgust. In spite of my shattered dreams, I came to Birmingham with the hope that the white religious leadership of this community would see the justice of our cause and, with deep moral concern, would serve as the channel through which our just grievances could reach the power structure.
An unjust law is a human law that is not rooted in eternal law and natural law. So I, along with several members of my staff, am here because I was invited here.
Oppressed people cannot remain oppressed forever. We must come to see that, as the federal courts have consistently affirmed, it is wrong to urge an individual to cease his efforts to gain his basic constitutional rights because the quest may precipitate violence.
But your statement, I am sorry to say, fails to express a similar concern for the conditions that brought about the demonstrations. We began a series of workshops on nonviolence, and we repeatedly asked ourselves: It seeks so to dramatize the issue that it can no longer be ignored.
The teachings of Christ take time to come to earth. Birmingham is probably the most thoroughly segregated city in the United States. They are still all too few in quantity, but they are big in quality. Isn't negotiation a better path. Too long has our beloved Southland been bogged down in a tragic effort to live in monologue rather than dialogue.
But he will not see this without pressure from devotees of civil rights. Moreover, I am cognizant of the interrelatedness of all communities and states.
Nonviolent direct action seeks to create such a crisis and foster such a tension that a community which has constantly refused to negotiate is forced to confront the issue.
It seeks so to dramatize the issue that it can no longer be ignored. There was a time when the church was very powerful--in the time when the early Christians rejoiced at being deemed worthy to suffer for what they believed.
I have heard numerous southern religious leaders admonish their worshipers to comply with a desegregation decision because it is the law, but I have longed to hear white ministers declare: Knowing that a strong economic-withdrawal program would be the by product of direct action, we felt that this would be the best time to bring pressure to bear on the merchants for the needed change.
I hope, sirs, you can understand our legitimate and unavoidable impatience. They have carved a tunnel of hope through the dark mountain of disappointment. You express a great deal of anxiety over our willingness to break laws. They say that even peaceful protests can be seen to incite violence.
First, I must confess that over the past few years I have been gravely disappointed with the white moderate.
Clergyman's charge against King "We recognize the natural impatience of people who feel that their hopes are slow in being realized. But we are convinced that these demonstrations are unwise and untimely.". Share your dream now and visit the King Center Digital Archive to see more than 10, documents from Martin Luther King's personal collection and.
Public Statement by eight Alabama clergymen But we are convinced that these demonstrations are unwise and untimely. We agree rather with certain local Negro leadership which has called for honest and open negotiation of racial issues in our area.
And we believe this kind of facing of issues can best be accomplished by citizens of. Get an answer for 'Why did several clergyman write an open letter about Dr.
King's involvement in the Civil Rights Movement?' and find homework help for other Letter from Birmingham City Jail. While confined here in the Birmingham city jail, I came across your recent statement calling my present activities "unwise and untimely." From the text we can infer that King's actions were based upon need.
not someone else's Asked by valerie c # WHILE confined here in the Birmingham city jail, I came across your recent statement calling our present activities "unwise and untimely." Seldom, if ever, do I pause to answer criticism of my work and ideas.Unwise and untimely